It always looked so weird to me, like, who not just read the Bible like a proper book instead of having all of those numbering?

I guess it’s because it makes easy to find some specific line? But that is from an academic perspective instead of something you would put in a faith book?

When did that started and why they put all the numbering?

  • Lvxferre@lemmy.ml
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    1 year ago

    I apologise for the incoming off-topic… it’s just that you mentioned Latin works, I fucking love it.

    Two, the Roman’s also hated writing normally, expect lines and wacky rhyming schemes.

    It’s less that they “hated writing normally”, and more that texts were made for a specific purpose and target audience, and the ones written “normally” didn’t catch much attention. But they do exist - and we have surviving counter-examples, like

    • Caesar’s De Bello Gallico - he was being concise and clear. It’s a military report, not fancy pants poetry.
    • anything Cicero - he wrote a spaghetti, but he wasn’t writing something catchy-sounding so the masses would remember and follow it, it was mostly philosophy geared towards educated speakers. The content mattered more than the form.

    But not even for poetry the Romans used wacky rhyming schemes. Rhymes in Latin sound boring, because most words will end with a handful of sounds - it’s too easy to pick a word that rhymes with another. Instead they did some fancy stuff with the metrics, capitalising on short vs. long syllables to create aesthetic effects. I’ll exemplify it with one of my favourite poems. Bolded syllables are long, the others are short:

    Catullus V
    1. ··mus mea Les·bia, at·que a··mus (LLLS LSLS SLL)
    2. ··rēs·que se·num se··ri·ō·rum (LLLS SLSL SLL)
    3. om·nēs ū·ni·us aes·ti··mus as·sis! (LLLS LLSL LLL)
    4. ·lēs oc·ci·de·re_et re··re pos·sunt: (LLLS SLSL SLL)
    5. ·bīs cum se·mel oc·ci·dit bre·uis lūx, (LLLS LLSL SLL)
    6. nox est per·pe·tua ū·na dor·mi·en·da. (LLLS SLSL SLS)
    7. ·si·a mīl·le, dein·de cen·tum, (LLLS SLSL SLL)
    8. dein mīl·le_al·te·ra, dein se·cun·da cen·tum, (LLLS SLSL SLL)
    9. dein·de_ūs·que_al·te·ra mīl·le, dein·de cen·tum. (LLLS SLSL SLL)
    10. Dein, cum ·li·a mul·ta ·ce··mus, (LLLS SLSL SLL)
    11. con·tur··bi·mus il·la, sci·ā·mus, (LLLS LLSL SLL)
    12. aut quis ma·lus in·ui··re pos·sit, (LLLS LLSL SLL)
    13. cum tan·tum sci·at es·se ·si·ō·rum. (LLLS LLSL SLL)

    Translation, copypasted from Wikipedia:

    1. Let us live, my Lesbia, and let us love,
    2. and let us value all the rumors of
    3. more severe old men at only a penny!
    4. Suns are able to set and return:
    5. when once the short light has set for us
    6. one perpetual night must be slept by us.
    7. Give me a thousand kisses, then a hundred,
    8. then another thousand, then a second hundred,
    9. then immediately a thousand then a hundred.
    10. then, when we will have made many thousand kisses,
    11. we will throw them into confusion, lest we know,
    12. or lest anyone bad be able to envy
    13. when he knows there to be so many kisses.

    All verses have exactly 11 metric syllables, even if a few of them require you to elide an ⟨e⟩ before another vowel. Note the general pattern (L = long, S = short):

    • All verses start with LLLS (spondee, then trochee).
    • Most verses follow it with either SLSL (two iambs) or LLSL (spondee, then iamb).
    • Most verses end in SLL (iamb, then a “dangling” long).

    Why “most”? Because there are exceptions. And they’re likely there because the author was playing with the rhythm alongside what the “lyric I” is saying:

    • the first verse is trying to get Lesbia’s attention, so the middle uses SLSL (two trochees) because they sound faster and more playful.
    • the third verse ends with LLL (spondee+long). It’s like someone saying emphatically “screeeeww thooose guuuys”. It makes sense when you look at what the verse says - that the opinion of those old guys shouldn’t matter a single as/“penny”.
    • in the sixth verse, instead of a “dangling” long syllable, you got a short one. It ends abruptly - just like our lives, and that’s exactly what the verse talks about.

    You’ll also see this sort of attention to the metric foot in other Roman works, like the Aeneid; except that the effect that Virgil was seeking was completely different from Catullus above, it was more like a “shut up, I’m going to tell you something important and profound”. But still no rhymes.