Americans also don’t use the Imperial System. We use US Customary. The fluid ounces aren’t the same size, for example. But the units have 5ye same names as Imperial units, which is a significant source of confusion.
I like American music. Do you like American music? I like American music, too.
Other versions of me:
@Nemo@midwest.social
Americans also don’t use the Imperial System. We use US Customary. The fluid ounces aren’t the same size, for example. But the units have 5ye same names as Imperial units, which is a significant source of confusion.
Found the reddit link now I’m off work. I tried to reread it but I got to the part where someone asserted that antebellum chattal slaves didn’t have human rights and got too angry / frustrated / disgusted to keep going.
r/AskALiberal question “Do you believe in natural rights?”
InB4 “that’s natural rights not human rights”: I know the terms aren’t synonyms, but the concepts overlap so heavily, and some of the replies to the question were so vehement, that they read to me as a rejection of the validity of human rights as a concept in part or in total. I’m willing to be corrected on this, but if it gets heated I will (advance warning) probably get emotionally overwhelmed and need a long time to compose a reply.
I had this experience a short while back, and it really shook me. Granted, this was on the Internet, where people are more willing to say wild things or generally go mask-off, but I was downright flabbergasted. I’ll try to summarize the various arguments without inserting my own bias:
because they view human rights as a social or legal concept, and not inherently more important than other social or legal principles
because we as humans haven’t historically respected them, and don’t respect them universally even now, so demanding respect for human rights is a form of privilege
because the idea of human rights requires a belief that humans have special dignity above that of other creatures (this one I found especially irksome, because I found the arguments denigrating to animal rights)
because various groups advocating for human rights don’t agree on what those rights are, so blanket support for human rights is not something they can do
I’ll try to find the reddit post where this took place if I can. It was… it was something. If I’ve misrepresented any of the arguments above, it was not intentional but only because I find them so alien that I cannot understand them properly.
I’m a waitress. As long as you’re not making a mess, and you’re keeping company with people who are patronizing the establishment, you’re fine. You said you’re filling your own water bottle? Sounds like you’re making no additional work for the service staff, so don’t worry about it.
Well, and specifically, it’s related to the concept of an Indian giver: The warm weather is “taken back” and impermanent.
Why the hell’d they make it look so much like a Switch?
We could really use a Pete Seeger or a Woody Guthrie in times like these.
It would be easier for workers who are religious to take those days off; currently they’re often “blackout” days with regards to time-off requests.
It’s ubiquitous.
Perfectly put.
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Capitalism is an economic system where capital is considered a valid input to the production process, worthy of renumeration. Contrast with some other systems where labor is the only valid input.
Capital is material wealth used productively.
Capitalism empowers ownership of produced good by laborers by funding new ventures where laborers can be more self-directed than if they were forced to labor under the direction of others. Capitalism erodes control from laborers by introducing a non-labor stake in the venture. Both are true.
An artisan who sells what they produce is free to be a capitalist or not, the two are unrelated.
Such a person cannot exist in a society without private property, as “selling” is not a valid concept in such a society. Artisans in general would still exist, though, and probably more abundantly.
An artisan who has more work orders than she can fill alone can expand without the methods you describe. She can form a partnership with another artisan, and teach or otherwise share her methods of production, tools, and branding. This could be an equal partnership or something more like taking an apprentice.
The distinction between worker coöps and other businesses is important, but it’s also important to recognize that coöps are a subset of businesses, not an opposing type of entity. Coöps have just as much ability to behave in a predatory manner towards consumers, and almost as much potential to seek self-perpetuation and growth at the expense of their environment. That they will be less predatory towards laborers is nice, but it’s not enough to make them “safe”.
It’s a pain with markdown.