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Joined 23 days ago
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Cake day: June 8th, 2024

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  • I don’t play this game and have no idea how I ended up here. But, I know the answer to this one, I think.

    I once wanted to live in the desert. I worked for it for a whole year (when such was possible): saving, planning, changing vehicles, then job hunting. I totally got there.

    After one week in the desert I decided I fucking hate it. For awhile I thought it was a total fucking loss. But, then I realized that if I’d not gone to the desert I’d never have learned I hated it. I’d still be unhappy and still wanting something that wasn’t going to work. I’m glad I went to the desert or I’d never have found my love of the mountains.

    If it’s not a significant sacrifice to pay for a membership then buy the damned thing. See if it makes you happy. What is it, $10-20 for a month? And, that’d answer a question about happiness you’ve had for years. Seems cheap.

    If that $10-20 is important, PM me. I’ll give it to you. Get your answer. I’d consider it money well spent.


  • There’s been no rulings granting a transgender rights greater than another. It’d have been global news, the consequences of which would still be cascading through the judicial system.

    So, when this transgender person was granted what may have been, after an arduous battle, equality in one situation, you disagreed.

    What defines humans from other animals is complex communication and it’s derivatives. I need not know the transgender person, be transgender myself, or even have a gay friend to feel basic human sympathy and empathy for them. That’s the minimum human response: neutrality, equality. Anything less is animalistic hatred.

    Edit: I’ve passed judgement on just this perspective you hold, not on you as a person. If I didn’t believe you valuable I’d not have invested the time to explain why I expect more and believe you capable.



  • I’m not actually asking for good faith answers to these questions. Asking seems the best way to illustrate the concept.

    Does the programmer fully control the extents of human meaning as the computation progresses, or is the value in leveraging ignorance of what the software will choose?

    Shall we replace our judges with an AI?

    Does the software understand the human meaning in what it does?

    The problem with the majority of the AI projects I’ve seen (in rejecting many offers) is that the stakeholders believe they’ve significantly more influence over the human meaning of the results than exists in the quality and nature of the data they’ve access to. A scope of data limits a resultant scope of information, which limits a scope of meaning. Stakeholders want to break the rules with “AI voodoo”. Then, someone comes along and sells the suckers their snake oil.



  • I do not think that life will change for the better without an assault on the Establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions. This possibility is important, because much in human existence is based upon hope without any real understanding of the odds. Indeed, we are all ill in the same way, mortally ill. But before we die, how shall we live? I say with hope and dignity; and if premature death is the result, that death has a meaning reactionary suicide can never have. It is the price of self-respect.

    Revolutionary suicide does not mean that I and my comrades have a death wish; it means just the opposite. We have such a strong desire to live with hope and human dignity that existence without them is impossible. When reactionary forces crush us, we must move against these forces, even at the risk of death. We will have to be driven out with a stick.





  • There’s a big difference between “I wouldn’t choose that,” and “They should be prevented by force from choosing that.”

    What you’re looking for is a hate group. You can advocate not just judicial rulings limiting the freedom of minority groups, but for disposing of the minorities once and for all. If that’s too extreme then you’ll just need to tolerate them. Be better than those that didn’t tolerate your hatred.